Tuesday, January 21, 2014

Prime Minister Harper in Israel - More Comments

Prime Minister Harper in the Knesset

Canadian Prime Minister Stephen Harper will be in the Middle East until Saturday.  Earlier today, he met with Israeli President Shimon Peres.  He also visited the Kotel - the "Wailing Wall" - as well as Yad Vashem, the Israeli Holocaust Museum.  At a state dinner in the evening, the PM took the stage and tickled the ivories while signing a song or two.  Sounds like it must have been a fun event.  Unfortunately, I wasn't able to attend.

Prime Minister Harper in Israel - at the Piano

Unquestionably, the main event of the PM's trip was his speech at the Knesset - Israel's Parliament, yesterday afternoon.  The speech has attracted a great deal of attention in Canada and in Israel.  For ease of reference, here is the link to the full text: PM Harper Address to Knesset
Here is the link to the video of the full speech, which was delivered in English and French by Harper.  The speech was streamed live on CBC, the Israeli Knesset channel and some other channels.

PM Harper's speech was quite remarkable.  It was the first speech delivered in the Knesset by a Canadian Prime Minister.  It touched on a range of issues including Canada's regrettable refusal to allow more Jews to come to Canada at the time of the Holocaust, the continuing refusal of the UN to treat Israel as a full member nation with all of the associated committee privileges, the existential nuclear threat to Israel posed by Iran and the rise of new anti-Semitism, disguised as anti-Israel sentiment.  Canadian Jews must have been very proud to hear this speech in Israel's Knesset.

Although the policies of this Conservative government have been attacked by some as overly biased towards Israel, PM Harper called, quite clearly, for a two-state solution and an Independent Palestinian State, which he noted "must" come about.  This came on a day in which he had visited Ramallah earlier and pledged $66 Million to the Palestinian Authority while meeting with Palestinian President Abbas.  Harper also noted that Canada would be among the first countries to recognize a new Palestinian state that was formed through a process of negotiation with Israel. 

But Harper also denounced those who blame Israel for all of the Middle East's problems, and he attacked those who would call Israel an apartheid state.  At that point in his speech, two Israeli-Arab MKs began to heckle the Prime Minister and were then engaged in short exchange by Prime Minister Netanyahu.  The two MKs then got up and left, after arguing that Israel's treatment of its Arab minority population and Bedouin population was, in fact, "apartheid."  The irony was not lost on Netanyahu, who had pointed out earlier that the Israeli Parliament was probably one of the freest places in the Middle East for the expression of these types of dissenting views.  The very fact that Israel has Arab MKs, an Arab Supreme Court judge, and countless other fully integrated institutions makes it extremely insulting and inaccurate to refer to Israel as an apartheid state - and even more insulting to people who lived through South African apartheid.  

This whole issue of whether Israel and the Palestinians should be completely divided as part of a peace deal has drawn a great deal of attention in Israel over the past few weeks.  Minister Yair Lapid has called for a full separation of the two peoples for the mutual benefit of both.  Minister Avigdor Lieberman has made similar suggestions.  The issue is complicated since Israel has a large Arab minority population of Arab Israeli citizens  Would they continue to be citizens of Israel or would they now be citizens of Palestine?  Critics have called these proposals a form of "ethnic cleansing."  But the essence of a "two-state solution" is that one would be the "homeland" for the Jewish people and the other state would be the homeland for the Palestinian people and the two peoples would each benefit from having their respective homelands. 

In previous peace talks, including those chaired by President Clinton, the Palestinians were demanding that their state be free and clear of any Jews, while demanding that Israel agree to accept hundreds of thousands of Palestinian refugees into the State of Israel (not the nascent Palestinian State).  Some Palestinian negotiators are still making this demand.  But surely this is twisted and backwards.  It makes eminent sense that the Palestinian refugee problem would be solved through immigration by Palestinian refugees to the newly formed Palestinian state - not to Israel. 

President Obama himself raised the idea of 1967 borders with "land swaps."  What would "land swaps" mean?  It would mean that Israel would agree to retain some of the settlement areas in the West Bank (Judea and Samara) (with their residents) in exchange for some heavily Arab populated areas in what is now Israel.  No one would move, give up their homes or be "transferred."  But the territories, with their residents, would be exchanged. 

Minister Lieberman picked up on this idea and suggested that it would be a sensible solution.  Even John Kerry's proposal, judging from what has been leaked so far,  seems to contain something along these lines.  But the Israeli Arabs (understandably, as Netanyahu stated in the Knesset yesterday) were extremely upset at this idea.  Some Israeli Arabs indicated that in this type of case, they would leave their homes and move to Haifa (i.e. stay in Israel) rather than be part of a new Palestinian State. 

Well, isn't that an interesting answer to the comments made by MK Tibi yesterday?  Some Palestinian Israelis would rather leave their homes and move to another part of Israel rather than become citizens of a newly formed Palestinian State while staying in their own homes and communities.  In other words, they would rather continue to be part of an "apartheid state", as they describe it, than come under Palestinian Authority.  Of course, for some, this is because they are not willing to accede to a "two-state solution."  They prefer a "one-state solution" under which all of Israel and the Palestinian Territories would be one state, with equal rights for everyone.  For Israel, this would be demographic suicide and the end to Israel, as a Jewish state.  That is is precisely why it is advocated by some Palestinians.  That is also why it has been so important to Israeli negotiators to press for a recognition that Israel is the Jewish homeland.

Getting back to Prime Minister Harper, the press, particularly the foreign press as well as some Palestinian reporters have been trying to get Harper to agree to criticize all Israel settlements.  They have been baiting him with questions that are designed to get him to attack Netanyahu.   They pushed him to do this in Ramallah during a press conference and he refused.  Some Palestinians were incensed, arguing that he insulted them by refusing to call the settlements "illegal" in accordance with what was stated as long standing Canadian policy.  But Harper refused to take the bait and stated that he did not come to the Middle East to single out Israel for criticism.  Under the current negotiations that Kerry has been overseeing, there is said to be a recognition that Israel would keep certain settlement blocs under a proposed peace deal.  So it would not be helpful for any leader to simply take the position that anything built outside of the 1967 borders is necessarily "illegal" under international law.

To balance things out a bit (and I try to be as balanced as I can...), I have to turn back to Harper's speech in the Knesset.  Harper was preceded by Prime Minister Netanyahu and by opposition leader Yitzhak (Isaac) Herzog.  I thought Herzog's speech was quite good.  He called quite forcefully for Israel to seize the opportunity of the current negotiations and reach a deal with the Palestinians.  Herzog sounded much more pragmatic and realistic than the previous Labour Party leader Sheli Yacomovitch and this may well be a sign that the Labour party will look to join the government if it can do so to bolster a potential peace deal (possibly at the expense of Bennett's party).  Herzog stated that a majority of the members of the current sitting Knesset would support a deal with the Palestinians now and called on Netanyahu to do everything possible to reach such a deal.  Whether the Palestinians will agree to an deal is still an open question.

If there is a reasonable criticism of Harper's speech, Herzog's speech probably illustrates the area in which Harper fell short.  While his speech was very supportive of Israel and its many challenges, he offered no suggestions as to what might be done to push for a peace deal.  His call for a Palestinian State was strident but lacked any additional substance or suggestions.  He said little about the Palestinians, even while some Israeli opposition politicians would take a different approach from that taken by Israel's current government.  Not that I am suggesting that any foreign leader should come to Israel to meddle and criticize but there was probably some room for a bit more nuance.

Harper's visit to Israel is bound to solidify and bolster support among the Canadian Jewish community and, quite possibly, the Canadian evangelical community as well.  For the most part, that is not to say that it is simply a political ploy.  Harper's support for Israel seems to be heartfelt and logical.  Much of what he had to say seems unassailable from the viewpoint of those living in a Western democracy.  Even though many Canadians may well disagree with Harper on his Middle East policies, I feel that he must be given credit for taking a principled, morally supportable stand on a contentious issue in a thorny part of the world. 

Nevertheless, there is still some basis for cynicism.  Did this trip really require an entourage of some 200 people, largely funded by the Canadian government?  Was it necessary to take along 21 rabbis?  (Two or three would have probably been sufficient).  Is anything of substance being accomplished or negotiated?  These are some points that have been raised and they are legitimate. 

Despite these questions, the trip seems to be going quite well so far.  It is heartwarming to see Harper receive an Israel National Ice Hockey Team jersey from Prime Minister Netanyahu, to see Harper speaking at the Knesset and visiting the Kotel and to hear a Canadian Prime Minister standing up and taking a strong position against worldwide anti-Semitism and in support of Israel.  These are courageous positions for a Canadian Prime Minister to take  in the face of domestic and international criticism. 

Unfortunately for Israel, there are very few other world leaders who offer Israel this type of support and kinship.  Israel and the Canadian Jewish community are fortunate to have the Harper government's leadership on this issue and are undoubtedly enjoying this trip.  



  

Friday, January 17, 2014

Prime Minister Harper's Trip to Israel - January 2014

Canadian Prime Minister Stephen Harper will be arriving in Israel on Sunday January 19, 2014 for his first visit along with a delegation of cabinet ministers, MPs, and others as well as some Canadian business and religious leaders.  He will also be visiting the West Bank and Jordan.  Among other stops, Prime Minister Harper will become the first Canadian Prime Minister to address the Israeli parliament - the Knesset.  This is, of course, something that President Obama refused to do, for fear of officially recognizing the fact that Jerusalem is Israel's capital.

Prime Minister Harper will also be receiving an Honourary degree from Tel-Aviv University.  It is unclear whether his itinerary will include a trip to the Canada Centre - Israel's Olympic-sized ice rink in Metullah, although given the PM's interest in ice hockey, this would seem to be an appropriate stop.  I'm sure that Israel's national ice hockey team would be happy to entertain the Prime Minister as they prepare for the upcoming IIHF Division II Tournament. 

Prime Minister Harper's government has been a great friend of the State of Israel.  It has been willing to take a principled approach towards issues of terrorism, Israeli security and fairness of treatment towards Israel by the international community, even when these issues have been unpopular.  Under Harper's leadership, the Canadian government has stood by Israel's right to defend itself in the face of relentless, unprovoked rocket attacks from Hezbollah in 2006 and Gaza in 2009.  The Canadian government has also refused to go along with pro forma anti-Israel resolutions put forward annually at the U.N. and other one-time U.N. resolutions that unfairly attack Israel.  For example, Canada stood alone in January 2009, opposing a U.N. Human Rights Council motion to denounce Israel, exclusively, over the military operations in Gaza in response to the rocket attacks that Israel faced from Hamas.  The U.S. is not a member of this distinguished council, which seems to define its success by the number of anti-Israel resolutions it can put forward at any given time, despite any other worldwide conflicts that might be occurring.

Some have argued that Canada's support of Israel means that Canada abandoned a long-standing position as an "honest-broker."  But what does this really mean?  Israel is the only country in the Middle East with values that are remotely similar to Canadian values.  It has a vibrant and free press.  Equality for all citizens.  Freedom of religion for all citizens.  The rule of law.  Contrast that with Israel's neighbouring countries and territories - Egypt, Syria, Lebanon, Jordan, Gaza...the list goes on and on.  How could Canada approach all countries in similar fashion in these circumstances? 

Canada can and should support and assist the Palestinians in their negotiations with Israel with the intention of building a democratic, peaceful, secure country and coming to a peaceful resolution with Israel.  That is the stated Canadian objective.  I have confidence that this Canadian Prime Minister and his government would be very supportive of Palestinians with those goals and would be prepared to provide economic and other assistance to bolster a mutually acceptable peace deal with Israel.  Maybe we could even wind up with an ice hockey arena in Ramallah to go along with the one that is in Metullah.  This Canadian government would also have credibility with the Israeli government in helping to work towards a comprehensive peace deal.

But in dealing with regimes that are not supportive of these types of goals, and that advocate violence and terrorism, such as Hezbollah or Hamas, it would make little sense for Canada to simply be an "honest broker" between Israel and those entities.

Much credit goes to Minister Jason Kenney, Canada's Minister of Employment and Social Development.  Minister Kenney has been a staunch opponent of terrorism, worldwide.  He has supported Holocaust education and awareness and has opposed antisemitism and other forms of racism wherever they might exist.  Even at conferences where antisemitism is in vogue, Minister Kenney has been prepared to call a spade a spade and demand that antisemitism be treated no differently from other forms of racism.  While this is anathema in so many other countries throughout the world, it is a principled approach that contrasts dramatically with the U.N's Orwellian attacks on Israel.   .

This is not all intended to mean that the Canadian government should support every one of Prime Minister Netanyahu's policies or that Canada must refrain from criticizing the Israeli government.  But any criticism of Israel, should be, as Prime Minister Harper recognizes, contextual.  Contrast this approach with the outrageous comments of then Canadian Liberal candidate Michael Ignatieff, who called Israel's actions in Lebanon (in response to a barrage of rocket attacks) a "war crime." (He later apologized).

With the credibility that Canada now has in Israel, it may well be able to assist Israel and the Palestinians in the current negotiations that have been taking place under the guidance of John Kerry.  Ministers in the current Israeli government including powerful Minister of Finance Yair Lapid and Foreign Minister Avigdor Lieberman have been publicly supportive of trying to reach a comprehensive deal.  While there are certainly Ministers in the Israeli government including Minister Ayalon and Minister Bennett who are opposed to the current negotiations, there seems to be some basis for optimism.

It is unfortunate that support for Israel has been characterized as a "right-left" issue in Canadian politics and in other places in the world.  In the U.S., many socially progressive Democratic politicians have been strongly supportive of Israel for the types of reasons that Prime Minister Harper and Minster Kenney have put forward.  They have recognized that if there were democratic, free governments, like Israel across the Middle East, there is little doubt that those countries would be at peace with Israel.  While the Israeli record is far from perfect, Israel's policies in some social areas are completely unrivaled across the Middle East and throughout much of the world; its vibrant, free press; its treatment of minorities including religious minorities, gays, and others and its open court system which consistently adheres to the principles of the rule of law.

With these types of values, it makes sense that democratic countries like Canada and the U.S. would side with Israel in its current conflicts, just as it makes sense that Canada and the U.S. have sided with democratic European countries like Britain and France when they have faced threats from non-democratic, hostile forces.  Few people would say that Canada should have simply played the role of "honest broker" in some of the international conflicts in which Canada has been involved over the course of its history.

I wish the Prime Minister and his delegation the best of success in their travels and I trust that they will have an eye-opening, rewarding and welcoming experience and who knows, maybe they will even assist with some breakthrough negotiations between Israel and the Palestinians to bring about an end to a seemingly intractable conflict. 
   



     

 

Sunday, January 5, 2014

Haproyect Shel Ravivo and Daklon - An Evening of Mizrahi Music



I wrote about some Mizrahi artists and music on November 17, 2013 (See "Israel's Mizrahi Music...").  The blog post was not comprehensive but was a look at few influential singers who have enjoyed significant popularity in Israel in the past few years.  I had not actually been to a concert to see any of them perform live, though I had certainly been to some weddings where a good part of the music was Mizrahi.

So last night, we decided to go and see the "Haproyect Shel Ravivo" (Ravivo's Project) at Hangar 11 at the Tel-Aviv Port.  The concert was scheduled for 9:30 p.m., well after Shabbat ended to ensure that people could make it from a variet of locations.  Hangar 11 is a club-style venue, with seating in the round, a rotating stage and a capacity of well over 1,500.  The food served is certified Kosher under the auspices of the Tel-Aviv Rabbinate (though we actually didn't eat any of it - the menu was fairly limited and the prices were not particularly appetizing...).

The concert was billed as a special event with Haproyect Shel Ravivo welcoming a guest performance by Daklon.  Daklon is considered one of the fathers of Israeli Mizrahi music.  Now almost 70 years old, Daklon was popular in Israel in the 1960s in some segments.  He would string together chains of Hebrew lyrics, sometimes biblical, to Mediterranean (Greek, Arabic and even Spanish/Italian) melodies.  To get a flavour for Daklon, here is a clip of him singing "Shabechi Yerushalayim":



Haproyect Shel Ravivo put together a collaborative song with Daklon in 2013 which has been well received in Israel.   At this concert last night, they introduced him enthusiastically as one of Israel's greatest musical pioneers.  Given his age, Daklon has slowed down quite a bit.  But the members of Proyect Shel Ravivo accompanied him to the stage.  They took turns helping him around the stage, staying near him while he was singing and generally showing a mixture of admiration, respect and comradery.  The only word that would really fit would be the Hebrew word "kavod" - which means respect and honour.  Daklon sang about three or four medleys with Haproyect and then they helped back down off the stage.  The audience enjoyed it and it was very moving.

Haproyect itself is a 10 piece band, which performs a variety of Mizrahi influenced music.  Much of the music is revival music - Israeli hits from the 60s and 70s that have been reworked into modern adaptations.  Some of the music is based on traditional Yemenite or other Mizrahi melodies.  Most of it is infectiously upbeat and, as they describe it in Hebrew - מוזיקה שעושה שמח- music that "makes you happy...".

The group is a cross generational band with some of the musicians in their late 20s or early 30s (like the drummer) and others, probably close to Daklon's age.  The three front men, the lead singers, are probably in their 40s, if I had to guess.  The electric bass player looked much older.  Haproyect was formed in 2012 and has enjoyed some great success in Israel.

The concert began at about (9:45 p.m.) with an instrumental meddley.  The three lead singers then joined, dressed in black shirts, jackets and dress pants.  While the lighting was varied and, at times, intense, the musicians themselves were relatively understated.  They welcomed the audience and just jumped right into a series of medleys that appear on their CDs. 

As the stage at Hangar 11 rotated around the room, the three singers took turns singing to different parts of the fully packed house.  The audience was appreciative but not raucous.  There were many people who had come in large groups.  Some were extended families with grandparents and children all together.  There were groups of 8 or 10 guys in their early 20s - and all sorts of other combinations.  There was a large group of women in their 30s sitting right near us.  While most of the audience were probably in their 40s and 50s, it was quite a wide ranging audience.

After about 45 minutes, Haproyect brought Daklon to the stage.  Once Daklon's performance concluded, the lead singers of Haproyect took off their jackets, changed into white shirts, and upped the tempo further.  They invited everyone to get up and dance ("you have our permission," lead singer Raviv told the audience).

They played a mixture of some new medleys as well as some of their most popular hits.  One of the new medleys featured a whole series of popular Israeli hits from the 1970s (including Eurovision song "Abonabee Abonabay").  People were singing along, dancing and generally having a fun time.  The band members were smiling throughout, joking with each other and with the audience and prancing around the stage.  They certainly seemed to be enjoying themselves.

Just before midnight., they played their second and final encore - "Ten La Z'man Lalechet" - their biggest hit medley, which I highlighted in my blog post on Mizrahi music.  It was charged with energy, fast moving and lots of fun.  Quite a fitting way to conclude an evening of finger snapping, toe-tapping, hand-clapping music. 

Wednesday, January 1, 2014

Memorable Events in Israel 2013

New Year's Day is not a national holiday in Israel.  Although there are certainly many Israelis who celebrate New Year's Eve (known in Israel as the "Sylvester" holiday - after Pope Sylvester - the origin of New Year's commemorations), it is a normal work day for most Israelis.

Nevertheless, with the calendar changeover from 2013 to 2014, I thought I would review some of the major Israeli events of 2013.  I wound up writing about most of these events in one way or another during the year, but not everyone has the chance to read all of my blog posts.  (Some intentionally disregard them...).  So I thought you might enjoy this collection of key events, in no particular order.

1.  Israeli National Elections:

This has to be considered the biggest event of 2013.  Prime Minister Benjamin Netanyahu was re-elected, though he formed a very different coalition.  A new government was created without the ultra-Orthodox parties, and with a huge number of voters turning to the centrist party, Yesh Atid.  For a detailed discussion of the Israeli elections, you can have a look at my election summary post here or some of my other blogs about the Israeli elections which are listed in the contents by topic page.  The coalition is still a work in progress with some very different views being represented within the same government.  Nevertheless, the election was a sea change in some ways for Israeli politics.

2.  Visitors to Israel: 

President Obama visited Israel for the first time as President in March 2013.  It was a short visit and nothing particularly substantial was accomplished.  Nevertheless, any time the President of the United States visits Israel, it is a newsworthy event.  There was a great TV ad put together by McDonald's in honour of the occasion.  Other visitors to Israel in 2013 included performing artists Rihanna, Jose Feliciano, the Pet Shop Boys and Alicia Keys.  Pink Floyd member Roger Waters certainly did not visit.  Instead, he spent his time trying to vilify Israel and dissuade other artists from visiting or performing here.  Fortunately, many artists of goodwill and other celebrities ignored his wrong headed and quite possibly anti-Semitic attacks.

3.  Mishpacha:  Celebrations and Losses:

Israeli President Shimon Peres celebrated his 90th birthday in style.  Celebrants in attendance included former President Bill Clinton, Barbara Streisand, former British Prime Minister Tony Blair and many others.

Israel lost one of its great musicians, Arik Einstein.  Two well known Rabbis passed away: former Sephardi Chief Rabbi Ovadia Yosef died as did Rabbi David Hartman, founder of the Shalom Hartman Institute in Jerusalem.  The American founder of the modern day Kabbalah movement (followed by Madonna and many other celebrities) Philip (Shraga) Berg passed away and was buried in Israel.  In December 2013, noted philanthropist Edgar Bronfman died.  He was a great friend of Israel and a noted advocate of Jewish causes worldwide.

4.  Charged, Released and Convicted:

There were many stories relating to criminal activity or accusations of criminal activity that made the news in 2013.  Israeli Foreign Minister Avigdor Lieberman was acquitted of all charges after facing a state led investigation and prosecution that spanned many years.  Israeli singer Eyal Golan was released without any charges after stories circulated about a sex scandal involving minors.  Former Israeli Chief Rabbi Yona Metzger was arrested on a slew of charges relating to fraud and bribery.  That process could take years until the outcome is determined.  Danny Dankner, the former CEO of one of Israel's largest banks, Bank HaPoalim was convicted on fraud and breach of trust allegations as part of a plea bargain.

5.  Another Large Scale Hi-Tech Sale:

Israeli security company Trusteer was sold to IBM for almost a billion dollars.  Trusteer manufactures software that is used for, among other things, securing bank account information.  This was yet another in a series of transactions where international business interests have been willing to pay top dollar for leading Israeli technology companies.

6.  Israeli Municipal Elections:

Israeli municipal elections were held on October 22, 2013.  While it is true that it was mostly a story of incumbents returning to office, there were some other stories of interest.  The election results in Bet Shemesh have been mired in scandal, with an Israeli Court recently ordering a new election due to evidence of widespread voter fraud.  In Ra'anana, a former Mayor returned to power with a landslide victory over the incumbent.  For a more detailed look at Israel's municipal elections, you can have a look at my article of October 24, 2013.

7.  The Kotel and Egalitarianism:

A Jerusalem District Court released a landmark decision in April 2013 (State of Israel v. Lesley Sachs).  According to this decision, there is no prohibition on women being able to pray in the women's section of the Kotel, wearing Tallitoth and Tefillin if they wish to do so.  This marked a huge change over the way in which Israeli laws were being enforced up until that point.  Within months, Israeli Cabinet Minister Naftali Bennett expanded and opened up the Davidson Center (the Southern Wall) in an effort to diffuse the effect of this ruling.  Women are still prohibited from bringing a Torah Scroll to the women's side of the Kotel.  However, this Court decision was a huge victory for Israeli organization Women of the Wall.  For a discussion of the issue as it was in 2012, see this blog.  For a discussion of the changes in 2013, see this entry

8.  The Weather:

Israel faced a huge rain storm in January 2013 that flooded many areas.  In December 2013, Israel encountered one of its largest snow storms in many years.  More than 30 centimetres of snow fell on Jerusalem by some estimates.  The city was paralyzed for days, with the loss of electricity and roads that became completely blocked.   Just my luck that after being in Israel for this storm, I happened to be in Toronto during a snowstorm that caused 300,000 families to lose power, in some cases for more than four days during the bitterly cold winter.  So everything must be considered in proportion.  But this was a huge storm by Israeli standards. 

9.  Ice Hockey:  

How could a Canadian summarize Israeli events of 2013 without mentioning Ice Hockey?  The Israeli national ice hockey team won a gold medal in its division - Division II, Group B at the World Ice Hockey Championships in April 2013 in Izmit, Turkey.  The team will now move up to Division II, Group A for the 2014 tournament.  Israel will play teams ranked 29-34 in the world, with a chance to move up to Division I if the Israeli team can finish first in this difficult group.  The tournament will take place in Belgrade, Serbia from April 9 to 15, 2014.  Israel will face Australia, Belgium, Estonia, Iceland and Serbia, with Estonia and Serbia listed as the favourites to win the division.  It is also worth mentioning that Twin Peaks Ice Rink in Holon, Israel became fully operational in 2013, providing Israelis who live in central Israel with a much more convenient place to get some ice time.  Until recently, the only place to play was Metullah, which is more than 180 kilometres north of Ra'anana.

10.  Wine News:

In November 2013, Israeli archaeologists found a 3,700 year old wine cellar near Nahariyah, Israel, containing 40 ceramic jars, each large enough to hold 60 litres of wine.  It is believed that this cellar was part of a Canaanite palace.  Many historians have noted Israel's ancient history of high quality wine production, which was dormant for many years during periods of Muslim rule.  While Israeli wine making was reintroduced in the late 1800s, as early immigrants arrived as part of the first two waves of immigration, the industry only truly took off in the early 1980s.  Israel is now blessed with more than 280 wineries, including Kosher and non-Kosher, large and small, producers.   

 The 2nd Annual Kosher Wine Festival was held in Jerusalem in January 2013 (I managed to attend the 2012 event with a visiting friend) and the Golan Heights Winery celebrated its 30th Anniversary in June 2013 with a big festival at the Tel-Aviv Port. 

Conclusion:

This summary is by no means comprehensive, though, hopefully, it is reasonably accurate.  As usual, I welcome any comments, suggestions or additions.  I apologize in advance if I have overlooked some key events.  This is, after all, just a hobby for now.  Wishing everyone a happy, healthy and peaceful 2014.

Tuesday, December 31, 2013

Aroma Here, Aroma There....

Aroma Espresso Bar - Israel
The Aroma Espresso Bar chain is Israel's largest chain of cafes.  With more than 125 locations in Israel, it sometimes feels like there is an Aroma everywhere.  These cafes are in shopping malls, hospitals, street corners and gas stations.  The coffee is quite good.  In my view, it probably tastes better than the offerings of most Canadian chains, other than Second Cup.  Of course, that is also probably true of most other Israeli coffee chains, some of which I mentioned in my blog post about coffee culture in Israel in January 2012. 

The difference between Aroma and many North American coffee chains is the emphasis on fresh food to go with the coffee.  Aroma features a variety of salads and sandwiches which are made on freshly baked bread.  In Israel, some of the Aroma locations are Kosher but most are not.  The non-Kosher locations add chicken, roast beef and other meats to the menu.  The Kosher locations are generally all dairy.

The main location in Ra'anana, on Ahuza Street, was a Kosher location.  However, it burnt down in a fire last year.  It has still not reopened.  The place is still boarded up, creating quite the eyesore on a very main Ra'anana thoroughfare.  So Ra'anana residents looking for an Aroma coffee need to drive over to the nearby mall or enjoy coffee from one of the many other fine cafes in the city.

Aroma - Fairview Mall, Toronto
The fascinating thing about Aroma has been its worldwide expansion.  In 2007, Aroma landed in Toronto.  It now has 18 locations in Toronto and seems to be faring quite well.  The menu is somewhat different from Israel.  None of the Toronto locations are Kosher.  But the emphasis on fresh salads and sandwiches is what gives Aroma a huge edge over its Canadian counterparts and U.S. chains.  None of the Canadian competitors in the espresso bar field (chain locations) offer fresh food and salads.  The food in Starbucks is generally pre-made and unappetizing.  Second Cup offers a very minimal selection.  Timothys is even worse.  This gap has probably contributed greatly to Aroma's Canadian success.

In Canada, Tim Hortons, a coffee chain, has locations across the country.  While Tim Hortons is known for a wide variety of food offerings at very reasonable prices, its coffee is not of the high end variety.  Tim Hortons appeals to an entirely different clientele than the various espresso cafes.  Interestingly, a chain like Tim Hortons might stand a chance in Israel.  There are few places, if any, in Israel where you can get a bagel and a coffee for $3 (10 Shekels) like you can in Tim Hortons.  Then again, although Israelis might like the cheap bagels, they would probably not enjoy drinking Tim Hortons coffee..

Starbucks made an effort to open in Israel.  But it was very pricey and Israelis did not enjoy the coffee.  As well, it did not serve quality food.  Its stay in Israel was short lived.

Aroma has been opening other locations around the world.  There are apparently four now in New York and a few in different countries in Europe.  Looking at the current situation in North America, Aroma should be poised to continue its growth and success.   The combination of high end coffee and fresh food still occupies a unique market segment.  In Canada, Second Cup, Timothys and Starbucks would all need to reinvent themselves to compete for that type of business.  Or they could simply try to continue counting on their own marketplace niche.

The success of Aroma may well provide other Israeli cafes with the impetus to try their luck in North America.   Arcaffe, Ilan's, and others also serve quality coffee and fresh food.  But they will probably need to hurry.  I can't imagine that it will take too long before existing North American coffee chains begin to catch on and realize something that Jews seem to have known for a very long time - quality food is important at any get together... 






Monday, December 30, 2013

Like Dreamers: The Story of the Israeli Paratroopers Who Reunited Jerusalem - Yossi Klein Halevi - Review

As a bit of a counterpoint to the book I last reviewed (My Promised Land by Ari Shavit), I made my way through Yossi Klein Halevi's latest book, Like Dreamers:  The Story of the Israeli Paratroopers Who Reunited Jerusalem and Divided a Nation.

Halevi's book is a lengthy piece of Israeli history, primarily covering the period since 1967.  Halevi tells this story by looking at the personal lives of a group of seven elite Israeli paratroopers who were involved in liberating Jerusalem from Jordanian occupation in 1967 and their lives after this war.

The early parts of the book describe the backgrounds, personal lives and views of these different individuals.

The book then becomes quite intense with detailed descriptions of battle.  It is graphic and moving.  Halevi covers the 1967 war, the war of attrition between 1967 and 1973 and then the Yom Kippur war of 1973.  He describes a number of battles, details many of the lives of fallen soldiers as well as the wounded and gives some glimpse into the various political events that were also occurring.  The description of the events leading up to the Israeli capture of the Old City of Jerusalem and the arrival at the Kotel of the Israeli troops is particularly exciting.

From 1973 forward, a great deal of the book is a discussion of the emergence of Gush Emunim, the settler movement.  Halevi chronicles some of the key personalities involved in establishing Israel's West Bank settlements (Judea and Samaria) and the political battles that they fought.  Much attention is given to Ofra and to Gush Etzion.  Halevi also covers the growth of religious Zionism in Israel, often quite sympathetically.  He traces the rise of right-left political tensions in Israel, particularly over the issue of settlement development.  He deals with a wide range of events including the election of Menachem Begin, the Sadat visit to Israel, the assassination of Prime Minister Rabin the failure of the Clinton-brokered peace process.

The book is plodding at times.  Unlike Shavit's book, it is not particularly poetic, nor is it consumed with moral dilemmas.  Halevi provides a much more sombre view of history, even though he certainly describes some moving and gut wrenching events.

Despite the title of his book, Halevi raises fewer questions and offers much milder criticism of Israeli policy and of various historical events than Shavit.  In fact, even Halevi's account of Baruch Goldstein's murderous mosque attack seems somewhat sympathetic.

Where Shavit's idyllic Zionism is the cultural-historical Zionism created by secular, even anti-religious pioneers, Halevi describes a Zionism in which Judaism and Jewish culture occupy a much bigger place at the heart of the Jewish state. There is more content to Halevi's version, which is obvious and evident from his choice of Jerusalem as the central starting point for his book.

At the same time, Halevi's history is in many ways a much narrower one which overlooks the Palestinian viewpoint that Shavit tries to address empathetically.  That is not necessarily a deficiency of Halevi's book, which is quite a different type of history.  But Halevi's book lacks a certain breadth or sense of completeness, even within the more limited period that it covers.

Friday, December 27, 2013

My Promised Land: The Triumph and Tragedy of Israel - Ari Shavit - Review

With a bit of extra time this week, I had the chance to read My Promised Land by Ari Shavit.  I really enjoyed it.

This book is not an academic history of Israel.  Rather, it is a collection of historical moments and a discussion of selected socio-economic and cultural issues.  It is woven together in a very personal way, through a compilation of interviews, family anecdotes, and some historical and philosophical musings.  The writing is beautiful.  At times, the book is captivating, and at other times, challenging and graphic.  But overall, it offers a great deal of discussion points over the future of Israel, of Zionism and of Israeli-Arab and Israeli-Palestinian relations.

Shavit travels through time, selecting historical events that he views as essential landmarks in his conception of Israel's history.  Along the way, he takes readers through, in great detail, stories of Zionist community building in pre-Israel Palestine, Israeli-Arab and Israeli-Palestinian violence, the 1967and 1973 wars, the development of Israel's nuclear program, the creation of the first post-1967 settlements in Judea and Samaria and numerous other events.

Shavit spends time discussing Israel and the project of Zionism with a wide range of people, in a manner that it is somewhat reminiscent of Amos Oz's great 1993 book, In The Land of Israel. Unlike Oz, most of Shavit's subjects are "movers and shakers" rather than everyday people who the writer might happen to come across.  As Shavit describes it, he might be meeting up with some of these people in a high end Tel-Aviv condominium or on a yacht somewhere.  Nevertheless, I found his treatment of most of these people to be quite fair, including those who he disagrees with wildly.  He presents interviews of leaders of the settlement movement, Israeli business tycoons, an ultra-Orthodox political leader, former Israeli military heroes and former leaders of the Israeli left.  He also visits with, for example, the owner of a hedonistic Tel-Aviv night club, the scientists involved in Israel's nuclear project and an Israeli-Arab judge, to name a few.  Sure, any book like this is bound to be extremely selective.  But that is the nature of this type of work.  Overall, it is a reasonably wide collection.

One criticism that has been offered is that there are very few, if any, women interviewed or even mentioned throughout the work.  Another is that perhaps the Palestinian representatives with whom he meets are presented too one-dimensionally.  Some on the left oppose what they perceive to be Shavit's ultimately apologetic tone towards historical Israeli military excesses, particularly in the founding of the State and in the post 1967 years.  Some on the right portray Shavit as naive and unacceptably harsh towards the settler movement and Israel's religious Zionists.  There may be some validity to some of these concerns.

More substantively, in my view, the book does not really include a serious discussion of the secular-religious tensions and issues in Israeli society or the topic of religious pluralism.  While there is a discussion of Aryeh Deri and the Shas party, which seems to be relatively sympathetic overall, Shavit does not delve into the religious underpinnings of Zionism, other than to dismiss religious Zionism as a post-1967 construct of the settlement movement.  The reader is left with little sense of the basis for Shavit's Zionism, other than a form of post-Holocaust nationalism - or perhaps prophetic nascent pre-Holocaust Jewish nationalism as well (rooted as a response to pre-war European anti-Semitism).  But Shavit offers no compelling reason why today's youth, about which he raises serious concerns, should adopt the old style Zionist outlook other than as an existential defence mechanism.

The book covers a great deal of ground.  It looks at the experiences of many different Holocaust survivors and considers how that type of background shaped so much of Israeli society, as well as the manner in which Israel treated Holocaust survivors in Israel's early years.  It looks at the tragedy that befell so many Palestinian families as the State of Israel was established, though Shavit tries to take a balanced approach to some of these historical events.  It looks at some changes in Israeli political cultural, though there is very little discussion of the huge impact that Menachem Begin had in changing the Israeli political landscape.  It looks at the growing Israeli-Arab population and the issues that Israeli faces in finding the appropriate way to treat a minority population in a Jewish democratic state.

Ultimately, Shavit raises questions that reflect a number of schisms that Israel faces internally and externally.  These different challenges - Israeli/Palestinian, Ashkenazi/Oriental (as Shavit puts it), Ultra-Orthodox/Secular, Settlement movement/leftists, are all discussed through the lens of certain personalities and Shavit's own outlook.  To spoil the conclusion, Shavit does not really offer a prescription. He presents these various urgent challenges and concludes by wondering whether Israel will succeed in overcoming them.  There is some optimism but the challenges are daunting and the future is painted as cloudy, probably heading for a major storm.

Most of the discussions are rational and well argued and most of the conclusions make sense.  But many questions remain and perhaps that is what makes the book such a worthwhile reading experience.